The ship continued south, and the next day Pauls party reached Caesarea, about 35 miles (56 kilometers) south of Ptolemais. NKJV - . A prophet by the name of Ababus told that Paul would be bound by the Jews and handed over to the the Gentiles, in this case the Gentiles being the Romans. Acts 21:17 And when we were come to Jerusalem, the brethren received us gladly. Acts 21:26 sn The days of purification refers to the days of ritual cleansing. The apostle had written clearly on the matter of the laws abrogation in other letters that were composed before this incident. It was also the Roman provincial capital of Judea. In the same way that Paul purified himself even though he had no need to do so. Copyright Grace Communion International. They said: Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Rather, Pauls teaching on the abolition of the law had been clear and definitive (cf. Acts (1) Related Phrases. Commentary, explanation and study verse by verse. Understand the meaning of Acts 21:26 using all available Bible versions and commentary. On to Jerusalem. Here is Lukes record of the incident in question. thou thyself also walkest orderly, and keepest the law. His message in full is recorded in the following chapter. Luke continued to reflect the emotional scene surrounding Pauls departure by saying the travelers had to tear themselves away from the elders (21:1). Telling him about the Jews now following Jesus but also telling him that those same Jews remained devoted to the law of Moses. First, the notion that Luke invented this narrative to buttress his personal agenda is unworthy of any consideration. To utilize circumcision as a matter of salvation was apostasy (Gal. This defense is the first of a series of speeches that dominate the rest of the narrative until Paul leaves Caesarea for Rome. To signify the accomplishment, c.] , Declaring the accomplishment, c. As this declaration was made to the priest, the sense of the passage is the following, if we suppose Paul to have made an offering for himself, as well as the four men: "The next day, Paul, taking the four men, began to purify, set himself apart, or consecrate . Paul appeared to have a choice about the matter. Paul was actually preaching the Messiah, Jesus, who was encompoused in Moses. 2019 Grace Bible Church of Fort Worth, Inc. for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. But because Pauls activities became such a focus of Lukes narrative, he may have chosen to speak of him as though he were alone. Vote Up With. The chief captain took soldiers and centurions with him and rescued Paul from the hands of the Jews. That is, until the Jews as a nation were set aside according toActs 28:25-28. Though James and the brethren did not agree with the assessment that Paul radically opposed the law, they felt the matter needed remedy in some fashion. 1. 2. From Pauls epistles, it seems that presenting the offering personally was the chief reason for his going to Jerusalem (1 Corinthians 16:1-4;Romans 15:25-27, with 2 Corinthians 8-9). . chapter 15). Acts 21:27. A biblical analysis here, . Paul quickly identified himself as a Jew. He would have been directly responsible to the procurator at Caesarea. They would distrust to anyone who insulted the Torah. , yet have I made myself servant unto all, that I might gain the more. So they, the elders, asked Paul to join with the four men in their vow. What does the Bible say? We will learn later that the Roman military contingent in the city could afford to send some 470 soldiers to escort Paul to Caesarea, so it must have been at full strength (23:23). However, his being ritually unclean after a long residence in Gentile lands seems to explain this adequately. James had recognized that Pauls work had been guided by God. - Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. Certain of the disciples of Caesarea also accompanied him. Mnason must have been a well-to-do member of the church. This could be done by publicly reiterating the Jerusalem churchs commitment to the decree of Acts 15. When her days of purification are complete, whether for a son or daughter, she is to bring to the priest at the entrance to the tent of meeting a year-old male lamb for a burnt offering, and a young pigeon or a turtledove for a sin offering. The Acts of the Apostles From Jerusalem to Rome, 1 Peter 1:22 You Have Purified Your Souls, The Law of Moses: Some Metaphors Considered, An Instructive Episode in the Ministry of Paul, Some Character Traits of Paul, the Apostle. But quite the opposite had happened; he had been accepted. No doubt these were some of the same Jews who had been so hostile to Paul in Ephesus (19:9; 20:19). Perhaps the commander thought Paul was an uneducated foreigner, but Paul spoke Greek like a native, without the accent common in Judea. Then Paul took the men Agreeably to the advice which he had received from James and the elders. Report. In a scene reminiscent of Pauls departure from Ephesus (20:36-37), the group knelt together on the beach and said a final prayer (21:5-6). from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried. For example, the case of the leper ( Leviticus 1314 ,14), and of the house defiled by leprosy ( 14:49-53 ; see also Matthew 8:2-4 ). Neuter of hieros; a sacred place, i.e. What is it therefore? In the Mosaic rites of purification is their expiatory character. The commanders conclusion that Paul was that Egyptian is perhaps not too unreasonable, given the circumstances. The united urge of these brethren brought a definite response from the apostle Paul. This question being settled, Pauls company took up their luggage and went with him unto Jerusalem. The Image of God in the Bible, by Michael Morrison, Studies in Galatians, Ephesians and Philippians, Studies in the Pastoral Epistles and Philemon, Preaching in the Book of Acts Part 1: Peter, Preaching in the Book of Acts Part 2: Paul, A Harmony of the Conversion and Commission of Paul, Christians and the Law of Moses: A Study of Acts 15, Decree of the Council of Jerusalem (Acts 15) Part 1: The Literary Flow of Acts 15, Decree of the Council of Jerusalem (Acts 15) Part 2: The Decrees Purpose, A Harmony of the Conversion and Commission of Paul - Acts 9:1-30; 22:3-21; 26:9-20, Decree of the Council of Jerusalem (Acts 15). During his years in Caesarea, Philip probably continued to evangelize the maritime plain. But Paul was adamant that he was going to Jerusalem and would not only be willing to be bound for the name of the Lord but he was willing to die for it. How is Christ the "atoning sacrifice"? For usage information, please read the Baker Book House Copyright Statement. The seven days of purification were almost completed when some Jews from Asia recognized Paul in the temple. All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk. What shall we do? Luke reminded us he was traveling with Paul by inserting another we into the narration. When the seven days were about over, some unconverted Jews from the province of Asia spotted Paul in the temple (21:27). Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? Surprisingly, everyone quieted down. One argument used by those who try to say that the law has not passed is to show where Paul purified himself in the temple. Some of the disciples from Caesarea decided to go with Paul and the delegation. We never find Paul submitting himself to the practices of shadow day forms and ceremonies after the turning point referred to inActs 28:28. When Paul was given a license to speak, he beckoned with his hand unto the people. Paul Arrested. The us referred to Luke and the delegates from the Gentile churches who had brought the relief fund to the mother church. We remember that the Jerusalem leaders had also given Peter a positive review when he explained how the first Gentiles had been converted (11:18). It is not a sin to record the commission of a sin. apostasy) Moses. 2), so could Paul. Grace Bible Church He did not want to dishonour the temple of the Jews who still were under the law. 22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. Ellicott's Commentary for English Readers, NT Apostles: Acts 21:26 Then Paul took the men and (Acts of the Apostles Ac). It was decided and agreed upon that they were NOT to be compelled to come under the Jewish law. He demonstrated to the thousands of Jews which believed that he himself was walking orderly and keeping the law. The four in Acts 21:24, 26-27 were in need of purification, perhaps due to corpse defilement which necessitated the seven-day purification ritual described in Num 19:1-13 (cf. 1450 Oak Hill Rd Join in purification (Acts 21:22-24) The church leaders thought they had a . A look at the evidence. The commander then decided to take Paul into the Antonia barracks (21:34). 26 Then Paul took the men, and the next day, having been purified with them, s entered the temple t to announce the 7 expiration of the days of purification, at which time an offering should be made for each one of them. But in the details of daily life there were special . 4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. To signify the accomplishment of the days of purification . Ezekiel built a model to portray the Babylonian siege of Jerusalem (4:1-3). On the next day Paul took the four men and purified himself along with them (21:26). Luke now gave his readers an example of how the Spirit warned him. The entire churchmen, women and childrenaccompanied Paul from the city to the coastal port area. He himself read the decrees to a number of churches. For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus (Acts 21:13). Anyway as with every verse that is taken on its own and used to prove a point we need to examine the verse in context and understanding and not simply take a verse on its own and apply our own interpretation into that said verse. In the final analysis, I must say this. lustration. 23 Do therefore this that we say to thee: We have four men which have a vow on them; 24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. Acts 21:28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. See how Acts 21:26 ranks against other Bible verses and view it in context with surrounding scriptures in several versions. Pauls offering would not have been for a sin sacrifice but would have been a PEACE offering and a wave offering. The case of the high priest and of the Nazarite ( Leviticus 21:1-4 Leviticus 21:10 Leviticus 21:11 ; Numbers 6:6 Numbers 6:7 ; Ezekiel 44:25 ). It was near the time for that ritual to be consummated by a purification ceremony in the temple. The elders approached Paul with a request regarding these four individuals. Acts 21:26, NASB: Then Paul took along the men, and the next day, after purifying himself together with them, he went into the temple giving notice of the completion of the days of purification, until the sacrifice was offered for each one of them. 12:1ff; Lk. Luke had left Philip at Caesarea at the end of a missionary tour some two decades earlier (8:40), and this is his only reappearance in the book. 8 "The one being cleansed[ a] must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Earlier, when Paul penned his letter to the saints in Rome, he asked for their prayers to the end that upon his arrival in Jerusalem, the ministration, i.e., gifts of benevolence, might be acceptable to the saints (Rom. In any case, the request of James and the elders had nothing to do with the way Paul was carrying out the Gentile mission. he will not be dissuaded from going thither. One of these Greek notices was found by C.S. Richard Longenecker writes, They were saying to Paul, We can accept this gift from the churches and so identify ourselves with your Gentile mission, if you will join with these men and identify yourself openly with the nation. Thus they were protecting themselves against Jewish recriminations while at the same time affirming their connection with Paul and his mission (Acts,The Expositors Bible Commentary,page 520). Orr, James, M.A., D.D. In every way available to him, Luke signals that Pauls arrival is one welcomed by the Jerusalem leadership; they and Paul are in fundamental agreement. The idea of uncleanness was not peculiar to the Jew; but with all other nations simple ablution sufficed: no sacrifices were demanded. She must not touch any holy thing or go into the sanctuary until completing her days of purification. However, if he had just returned from residence among Gentiles (as Paul had), he would be considered as defiled. At once they turned the place upside-down. Acts 21:18 And the day following Paul went in with us unto James; and all the elders were present.19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. But in the details of daily life there were special causes of cermonial uncleanness which were severally provided for by ceremonial laws enacted for each separate case. Luke repeated the thought that the whole city of Jerusalem was in an uproar (21:31, 30). The day following their arrival in Jerusalem, Paul went in with his co-workers unto James; and all the elders were present. Its also been argued that Paul would have been in no condition to speak after receiving a thorough beating. Who said, canst thou speak Greek? Many students of the Word are quick to criticize Paul for making his last visit to Jerusalem. If one is to err in judging this episode, it is best to err on the side of respect and love for Gods noble apostle. 3; Rom. The next day we went to Rhodes and from there to Patara. During the period of the vow, the confessor would abstain from wine and strong drink, from any defiling contacts such as with a dead body, and would not cut his hair. The apostle himself had circumcised Timothy in order to prevent offense to the Jews (16:3). The problem to be solved was Pauls negative image, that he had supposedly taught Jews (not Gentiles) to turn away from Moses (21:21), and its impact on the church. How did Lucifer get his inclination to become prideful and act on his desire to sin? 2:22), even though the act of bearing a child is not sinful. By welcoming Paul, the leaders seemed to be aiding and abetting the apostate Paul. Why he should have been startled to hear Paul speak Greek is not clear, since it was the lingua franca of the Roman world at the time. Paul and his delegation disembarked and located some disciples in the city with whom they stayed a week (21:4). (His attempted defense before the Sanhedrin in 23:1-9, a fourth speech, never really got under way.). Did Paul's handkerchief heal sick people (Acts 19:11-12)? 2 Cor. Acts 21:13 Then Paul answered, What mean ye to weep and to break mine heart? For less than $5/mo. Could the apostle have purified himself, strictly in conformity to nationalistic Judaismwith no intent whatever of substituting an animal for the precious sacrifice of the Lamb of God? Since the men's purification takes seven days (Acts 21:27), some scholars think this is a resetthe difference between eight and seven days may be because Luke counts days in the Greek way and not the Hebrew way. From dia and the base of aggelos; to herald thoroughly. In this study I look at who killed Goliath. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done. Patara was a commercial city and possessed a fine harbor. Although it is often stated that Paul offered a sacrifice after the sacrifice of Jesus, a nazarite vow did NOT necessarily involve a sacrifice for sin at all. Was it David or Elhanan? Ahijah the Shilonite tore his cloak to demonstrate how Solomons kingdom would be broken up (1 Kings 11:29-39). . Its possible Paul initially objected to the elders suggestion of participating in the purification ritual. Also unclear is why the commander should surmise that Paul was a well-known Egyptian insurrectionist who started a revolt and led four thousand terrorists out into the wilderness some time ago? (21:38). It must be added that these Jerusalem leaders probably did not have a completely accurate view themselves as to what Paul was practicing and teaching. He wanted reassurances that if he participated in the purification rites and vow this would not be interpreted as the churchs rejecting the prior agreement. Try Bible Gateway Plus free today. This is the man who teaches everyone everywhere against our people and our law and this place. As Frank Goodwin observed, Pauls conduct in this transaction was perfectly consistent with his previous teaching and practices (A Harmony of the Life of St. Paul, Grand Rapids: Baker, 1951, p. 121). The third we section ends here (21:17-18). Here are guidelines to help facilitate a meaningful learning experience for everyone. Acts 21:26 tn Grk "until" (BDAG 423 s.v. 20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. Acts 21:26 Context . This reference to a vast harvest from among the Jews reveals how abbreviated the record in Acts has been. greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, be circumcised, and keep the law: to whom we gave no. Associate with oneself; by analogy, to assume an office; figuratively, to learn. When the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, crying out, Men of Israel, help: this is the man, that teacheth all men everywhere against the people, and the law, and this place: and further brought Greeks also into the temple, and hash polluted this holy place. . And they entered the temple to give notice when the days of purification (the ending of each vow) would be fulfilled and the usual offering could be presented on behalf of . As it happened, four Jewish church members were in the middle of observing a Nazirite vow. Agabus prophecy also reminds us of Old Testament oracles in that the message was conveyed through action as well as word. Group B underwent a hydrogen purification treatment with the use of a phytic, pyruvic, lactic and ferulic acids at 40% mixture (pH 1.4). Writings of the early church and Church fathers. The commander tried to ascertain what Paul had done to cause such a riot. Today, we would put such information in a footnote. Jeremiah shattered a clay jar to show how God would cause Jerusalem to be destroyed (19:1-13). Chapter 28 Pauls Last Message to National Israel (Acts 28:16-31), Chapter 27 Sailing With Paul (Acts 27:1-28:15), Chapter 26 Paul Speaks For Himself Before Agrippa (Acts 26:1-32), Chapter 25 Paul Before Festus (Acts 25:1-27), Chapter 24 Paul Before Felix (Acts 24:1-27), Chapter 23 Paul Brought Before the Chief Priests (Acts 23:1-35), Chapter 22 Paul Addresses the Jews in Jerusalem (Acts 22:1-30). the weak became I as weak, that I might gain the weak: I am made all things to all, this I do for the gospels sake, that I might be partaker thereof with. get to know the Bible better! The woman herself is to bring her offerings according to Leviticus 12:6, 8. All the Days of His Life (18 instances in 20 translations . In Acts 2:1-13, the Christ-followers receive the Holy Spirit. Anonymous. Fervent voices cry: Absolutely not. But why not? 1 Corinthians 9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. To cleanse, purify, either ceremonially, actually, or morally. He would have also taken care of the offering to be made by each of the four men. According to Josephus, he led some 30,000 followers to the Mount of Olives in order to overthrow Jerusalem (Wars2:261-262;Antiquities20:169-172. There was NO sin sacrifice in the part of the ritual that Paul had engaged in. Luke was pressing the similarity and wanted readers to note it. Purification was effected by bathing and washing the clothes ( Leviticus 14:8 Leviticus 14:9 ); by washing the hands ( Deuteronomy 21:6 ; Matthew 27:24 ); washing the hands and feet ( Exodus 30:18-21 ; Hebrews 6:2 , "baptisms", RSV marg., "washings;" 9:10 ); sprinkling with blood and water ( Exodus 24:5-8 ; Hebrews 9:19 ), etc. The commander was surprised to be addressed in Greek. Something had to be done to put the evil rumors to rest. As if a superlative of hekas; each or every. We are one of the few churches who still have a Sunday evening service. . Of Latin origin; Paulus, the name of a Roman and of an apostle. The BRETHREN (certain Jews) received him..gladly. We have sent therefore Judas and Silas, who shall also tell. Why was Paul asked to join four Jewish men in completing a vow in Acts 21:23? Seeing Pauls determination, Luke said everyone gave up and said, The Lords will be done (21:14). Apparently, the purification time still had a week to go. Numbers 6:18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings. All rights reserved. Does Jesus forgiving sins mean that he is God? 9 When the seventh day comes[ c] he must shave all his hairhis head, his beard, his eyebrows, all his . Vote Up Numbers 6:13-20 And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation: . Lev. ( Please subscribe to this page and our YouTube channel https://www.youtube.com/channel/UC7zBKawK9iRYdUgxIiIbZJg. Many of the Old Testament prophets had begun their oracles with the words, Thus says the Lord (Isaiah 3:16;Jeremiah 2:31;Ezekiel 4:13;Amos 3:11;Nahum 1:2;Haggai 1:6;Zechariah 1:16). But Paul said, I am a man which am a Jew of Tarsus, a city in Silicia, a citizen of no mean city; and, I beseech thee, suffer me to speak unto the people (Acts 21:37-39). Paul and a delegation from Antioch had earlier met with Christians in Phoenicia (and presumably in Tyre) on their way to the Jerusalem council (15:3). The phrase many thousands translates the Greek wording that is often used for a very large number, or myriads. Leviticus 12:4 - She will continue in purification from her bleeding for 33 days. Acts 21:26 Context. May 09 2019 2023 Fortify Your Faith Foundation.
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