Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. 1351. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. The warding off of the spines of the stingrays of rai-te-uru. T te rangatira tna kai he korero, t te ware he muhukai. An unsubstantial chief. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Physical Address:2 Wellesley Road,Napier. Kura Reo o Ngti Kahungunu. A powerful friend is of great value in time of need. This proverb is applied to an inhospitable chief; he does not raise the cheerful inspiriting shout of Welcome! to travellers nearing his village; but, when he travels, then, on approaching any place, he sounds his trumpet to get food prepared, and afterwards finds fault with the victuals given him. Nobility evidences itself. He whare mihi t ki roto ki te p tatawata, he tohu n te rangatira; he whare maihi t kit e w kei te paenga, he kai n te ahi. The ttara of the great forest of Tne is fallen. Applied to a famous visitor and that they are likely not to be seen again. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. 1059. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. 734. Join the raw end to the cooked end. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. Ko Mataatua te Waka. [12] The songs have since become treasured anthems of Ngti Kahungunu, and in some cases were adopted by other iwi due to their wartime popularity. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. Best says the term kk tatak is a maku t and perhaps a noisy one. Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. 719. A hawk in th esky, a rail in a hidden place. Ko Ngati Porou te Iwi. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. Only big eels enter my trap. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Covid 19 . 2507. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. Tkarohia te marama. Ko te kotuku rerenga tahi. 2351. The maire standing in the forest must be felled by the adze. He mhiti ki runga, he paepaeroa ki raro, koia nei te kkahu o te rangatira. Crown Copyright. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. This refers to a chief or to a group of warriors buffed by opposing but standing firm. Accompanying Rakaihikuroa from Mhia to Heretaunga was a son from one of his first marriage, Taraia. Culture. Half hearted efforts are soon abandoned. Join the living end to the weak one. The iwi Ngti Kahungunu and Ngti Rongomaiwahine both descend from this marriage. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. However the regional economy and well-being of the Mori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[16]. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. [17] Elections are held every three years, and all adults with a whakapapa link to a hap of Ngti Kahungunu are eligible to vote. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. However, the grasp of the chief cannot be loosened. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice Mohotu had Te Ao-ka-waiho. A fluent speaker of the forest, one marked for military activities, as well as those if the marae. 2143 Pkai tara. Ngti Kahu is a Mori iwi of Northland, New Zealand. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. Physical Address:171 High Street,Dannevirke. He rangatira he hoa matenga mu, kia kore koe e whakarrea. - 6\-8`#/lC{zh>ue Heru hpinga. 1547. The Ttara tree does not stand alone in the field, but stands with the great forest of Tne. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. 1998Ng huruhuru o ku waewae. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. Wai-puirangi married Moroki, and Mohotu was born. {"url":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1","highlightAll":true,"input":"input[name='all_keywords']","direct_path":true,"suggestion_apis":{"suggest_products":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=0&suggest_products=1","suggest_categories":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_suggest&suggest_all=1&suggest_categories=1&suggest_products=0"},"url_finder_api":"http:\/\/www.trotak.iwi.nz\/products\/view_cat.php?callstack_api=product_url","track_fields":{"within_category":"select[name=\"within_category\"]"}}. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Me haere I raro I te khu krako, kia kai I te kai, kia whiwhi I te taonga. A saying for a leader with no followers. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. Our history and traditions place us on our land and tie us together as a unique people. All that ceased for ever with the last great lady (e., when she died). Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. The rohe of Ngti Kahungunu is divided into six taiwhenua. Is it for you to speak as the ornamental mussel of the lake. Ina te mahi, he rangatira. 1667. Kia ai he t kotuku ki roto o te nohoanga pah, kia tau ai. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). Line honours in the Taitama and Taitamhine W6 250 races. His mother was of Ngti Kahungunu. Trou had Tangi-ko. E kore, kore e riro. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. To him, a rock standing firm in the sea. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. The utterance is a rebuke to an audacious inferior. A hawk in the sky, a rail in a hidden place. This is a rebuke to one who sits in front of a fire excluding others from its heat. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Peggy is very passionate about better health in the Hutt Valley for all whnau. He toka tmoana he kinga n ng tai. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. Kore e tika kia haere ko te rae anake. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. 298. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. Kahungunu and have traversed the whenua of these great chiefs. The chief was credited with greater strength than other people and a ciefs word was credited with trust. He kpara miti hinu. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngti Kahungunu at his fortress settlement in Mhia. 10Ngti Kahungunu Iwi Incorporated onstitution 13 Symbolised within the body of the "reti board" is "Paikea". Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. When a chief dies another comes forth. In 1870, although only 13, he joined the campaign against Te Kooti and was mentioned in despatches. Napier has a well established Maori history. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. Iwi Member Card. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Only big eels enter my trap. Reihana married Hoana and the speaker, McCully Matiu, was born. The heron of a single flight, it visits but once. Welcome on the broad back of daylight! Some large canoes consisted of two or three sections, whose joining required considerable skill. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. "This strategy has been guided by Leon Blake and Pania Papa, and it aligns with Ngti Kahungunu's needs and aspirations." Just recently, Ngti Kahungunu launched its programme to the world. 2352. 1508. 751. 2275. A chiefly parrot. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. Mu e k mai te kkahi whakairoiro o te moana. 1288. Meaning: A chief looks well at the head of a large tribe. He taniwha hiku roa. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. Benefits to Members. The hand of a chief would not normally be associated with the task of cooking. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. By means of the dark cloud the rainbow is seen to advantage brightly. 1/4. 868. Rongowhakaata was a kite flyer of some repute. Ko Koura-Ki-Te-Pakanga Kaiwai raua ko Mate-Huatahi Ngata oku tipuna matua. 1612. The three Ngai Te Whatuiapiti signatories to the Treaty of Waitangi: Te Hapuku: Whakapapa Harawira Mahikai : Whakapapa Hoani Waikato: Whakapapa Ngati Kahungunu - Ngai Te Whatuiapiti Te Aitanga A Kupe Tuteremoana of Ngai Tara The Death of Te Aohuruhuru Rangitane - Ngati Rangiwhakaewa Te Raekaumoana of Rangitane ki Wairarapa The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. When one chief falls another rises. The company of such a personage ensured the best treatment. What was the instrument used to tattoo you? 469. During this time families lived in their own homes on their entitled blocks of land. Be a leader not a follower, lest you be lead astray by an erratic leader. (A daw in borrowed plumes.) Physical Address:821 Orchard Road,Hastings. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. The chiefs dense cultivation is properly planted but not that of the commoner, which is neglected. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. An important person should not present only their rae (forehead) when attending a significant gathering. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. Events. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. 1992. The stump to which the canoe is tied . 1405. That's the ultimate goal.". Used sometimes for raising a weak or impoverished chief or tribe, by alliance or marriage with a stronger one. Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. In todays society leaders are usually identified by his work in promoting the interests and welfare of his people. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. You will surely understand. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. See the driving force of the kingfish. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. The people then hauled up the canoe without any urging. The cockle was placed in the fire while Tara-ao held his crayfish in readiness. Ko Waiapu te Awa. 540. Rohe: Wairoa ki Wairarapa. They saying, apparently, was the proverbial basis for much union. Leave (your) goods anywhere; here is the power and might of the Rising-tide. He meant that without the proper garments in which to appear in public, he could not speak. Tahuroa had Hautapu. They saying contrasts one who cannot be trusted with one who can. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. This describes a well organized tribe in which the old reliable chiefs are in the center providing advise and support for the young warriors manning the outer defenses. At the rear of the marae Ppwai Stream flows its short length from the puna that is its source to its mouth . Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. All non-text content is subject to specific conditions. Wll done descendants of Tne who lie alongside the fire. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Day 2. Tribal and religious leader, musical composer who wrote. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Mhia Peninsula is legendary. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. Tangi-ko married Matahina and Te Rtahi was born. 678. (Whitinui, Glover, & Hikuroa, 2013). Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. 1812. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Following the end of hostilities, the battalion contributed a contingent of personnel to serve in Japan as part of the British Commonwealth Occupation Force, before it was disbanded in January 1946. Kore te rkau whakairo, kei te tohunga te whakairo. He Tauranga uta, he toka t moana. It also bears the name Matariki. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. Sometimes used to describe an ope of chiefs or of chiefs who have departed. Refers to a visit by a chief and his followers. ABOUT THIS SITE| It is the responsibility of the user of any material to obtain clearance from the copyright holder. The Wairoa Taiwhenua building is based on Bridge Street, Wairoa. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. You are to be the supporting stakes of my net. Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). This information is available on the. This story concerns two chiefs. 752. Keep informed. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. Ki a ia, te toka t moana. When Eat-by-night is angry, Eat-by-day leaves. Ngti Kahungunu trace their origins to the Tkitimu waka. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. A, maaku noa atu? That completes this descent line" (ibid). Do not wet my garment. His daughter Tauheikur is also a key ancestor for both Ngti Porou and Ngti Kahungunu. Ngati Kahungunu tohunga, historian Written by: This biography was written by D. R. Simmons and was first published in the Dictionary of New Zealand Biography, Volume 2, 1993 Moihi Te Matorohanga, also known as Moihi (or Mohi) Torohanga, was of the major Wairarapa hapu Ngati Moe. 1801. Brief History. His father was European.
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